Pantheism and Christianity |
Contents
| 4 | |
| 8 | |
| 15 | |
| 25 | |
| 34 | |
| 42 | |
| 51 | |
| 58 | |
| 321 | |
| 327 | |
| 336 | |
| 349 | |
| 350 | |
| 352 | |
| 354 | |
| 357 | |
| 63 | |
| 73 | |
| 84 | |
| 96 | |
| 105 | |
| 166 | |
| 173 | |
| 194 | |
| 202 | |
| 215 | |
| 229 | |
| 242 | |
| 248 | |
| 259 | |
| 269 | |
| 279 | |
| 295 | |
| 311 | |
| 358 | |
| 360 | |
| 362 | |
| 365 | |
| 366 | |
| 371 | |
| 373 | |
| 375 | |
| 377 | |
| 379 | |
| 380 | |
| 382 | |
| 383 | |
| 387 | |
| 388 | |
| 389 | |
| 390 | |
Other editions - View all
Common terms and phrases
absolute angels animals Aristotle ascribed attributes Averroes become Beghards beginning body Böhme Brahma Bythos called Cartes Catholic cause Christ Christian Church conceive consciousness created creation creature darkness Deity Demiurgus denied disciples distinct divine doctrine earth Eleatics emanation Erigena essence eternal evil existence express Father Fichte finite Gnostics God's Godhead gods Greek heaven Hegel Heraclitus human idea ideal identity individual infinite infinity intelligence Irenæus Jesus John Scotus Erigena kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind mode monad mystical nature Neo-Platonism non-being object original Ormuzd Pantheism Parmenides perfect person phenomenal Philo philosophy Plato Pleroma Plotinus principle Proclus produced pure reality reason religion revealed says Schelling Scriptures sense soul space speak speculative Spinoza spirit substance Sufi supposed supreme thee theologians theology things Thou art thought tion Trinity true truth unity universe wisdom Word worship
Popular passages
Page 296 - That, changed through all, and yet in all the same; Great in the earth, as in th' ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 300 - He be not that which He seems ? Dreams are true while they last, and do we not live in dreams ? Earth, these solid stars, this weight of body and limb, Are they not sign and symbol of thy division from Him? Dark is the world to thee : thyself art the reason why; For is He not all but thou, that hast power to feel "I am I"?
Page 297 - Should fate command me to the farthest verge Of the green earth, to distant, barbarous climes, Rivers unknown to song, — where first the sun Gilds Indian mountains, or his setting beam Flames on the...
Page 339 - The grand transition, that there lives and works A soul in all things, and that soul is God.
Page 45 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day, While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 238 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Page 158 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
Page 365 - O Adam, one Almighty is, from whom 'All things proceed, and up to him return, < If not depraved from good ; created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Page 382 - And also the Strength of Israel will not lie nor repent : for he is not a man that he should repent.
Page 300 - Speak to Him, thou, for He hears, and Spirit with Spirit can meet— Closer is He than breathing, and nearer than hands and feet.